| 1011 CHURCH AVENUE - MCKEES ROCKS, PA 15136 412-771-5646 |
|
Fr. Lou Vallone |
FEBRUARY 4, 2007
Special vesture; dedicated songs; ritualized actions; communal celebration; universal gathering of all ages, races,
classes, genders; commitments of loyalty; good vs. evil; litany of heroes and invocation of ancestors; distinctive
space: all of these are elements of liturgy and the practice of religion. But this Sabbath day they do not apply to any
denomination or deity. Rather, they are all applicable terms for a unique occurence called "Super Bowl Sunday", which
is this week.
Every year, our society "goes over the top" in its observance of the American Football Championship Game known as
the Super Bowl. We have been doing this for over four decades, forty-one years. And it gets bigger and bigger as time
goes on. Consider the price of a ticket (face value, not scalpers' prices): Super Bowl I - $6 to $12; Super Bowl XLI - $1200 -
$2500; TV audience - from 20 million to 800 million; price of 30 seconds of commercial time - $60,000 to $2.5 million. In less
than one generation, this sports fest has exploded from a mere logical end of the season endeavor to an event that consumes
the time and energy and interest of an entire culture.
The parallels with religion are not accidential. It is a national liturgy, a worship experience that involves values and actions
that cannot be explained by reason alone, but rather must be interpreted "through the eyes of faith". It is emotion, feelings,
that undergird the Super Bowl phenomenon, not logic and rationality. Everything from point spreads to the scramble for
tickets are driven by the heart, not the head. In all aspects, it has become a national mystical experience instead of a
recreational diversion.
One might think that I, as a person of the cloth, would decry such fervor as blasphemy. But on the contrary, I look to the very
roots of our Christian faith, St. Paul's writings specifically, to place this process in context. Paul himself often used metaphors
from the world of sports to help explain the theology and spirituality of his gospel message. He made concrete and real to his
listeners what sort of response to the Lord he hoped for in their lives by drawing analogies to what they were familiar with in
their secular pursuits. What we feel about sports is not in contradistinction to what we feel about faith, but rather can be
assimilated even as a parable.
Some reading this may think that this essay is a veiled rationalization for the fact that I myself am a rabid fan who will sit
entrances before the boob tube hollering and screaming for two teams that I care nothing about - a defense to justify my
"fandom for football".
OK, I'll buy that!
P.S. I am NOT in Miami for the Super Bowl this week, but rather in Houston, Texas, preaching a retreat to their priests. Unfortunately.
|